The Zimbabwe government has come under fire after it emerged that it spent thousands of dollars on importing legal wigs from the UK for local judges, with critics lambasting the purchase as a colonial hang-up and a waste of money.
The Zimbabwe Independent newspaper reported that the country's Judiciary Service Commission placed an order for 64 horse-hair wigs from Stanley Ley Legal Outfitters in London, at a cost of £1,850 ($2,42per wig and totaling £118,400 ($155,000).
Wigs from the outfitter range in price from £457.50 ($599) for a standard barrister's wig, to £2,495.83 ($3,265) for a judge's ceremonial wig.
Stanley Ginsburg, the owner of Stanley Ley, confirmed to CNN that his company had sold wigs to Zimbabwe, but he said the actual number of wigs ordered was "no way near the number" quoted by the Zimbabwe Independent.
Nonetheless, lawyers and rights campaigners have expressed anger at the purchase, arguing that the tradition of wearing expensive wigs represents a mismanagement of financial resources, and also fails to improve access to legal services for average Zimbabweans.
"The judicial wig (colonial) tradition continues in Zimbabwe with all its costs and controversy, without any meaningful benefit to access to justice," Arnold Tsunga, Africa director at the International Commission of Jurists, wrote on Twitter.
Hopewell Chin'ono, a leading Zimbabwean journalist and documentary filmmaker, wrote: "I have argued that this country suffers from a catastrophic mismanagement of resources. How do you explain a government allocating $155,000 for wigs to be bought in England when the same government is failing to buy bandages and betadine for infants in pediatric wards.
"These are people who shout about sovereignty and anti-colonial rhetoric and yet they are still wearing hideous wigs."
Chin'ono said the former colonial powers are "having a laugh" at Zimbabwe, stating: "You can take Zimbabwe out of the empire, but you can't take the empire out of Zimbabwe."
Ginsburg told CNN, however, that traditional legal dress allows lawyers to garner respect in court.
"In law, uniform is important -- you look up to your judges and barristers," he said. "What is wrong with tradition?"
Wigs are still worn in countries such as Malawi, Ghana, Zambia, and in the Caribbean, while South Africa and many Australian courts have abandoned the practice.
On Thursday, a group of United Nations experts warned that the Zimbabwe government's policies aimed at tackling its fiscal deficit were pushing its people deeper into poverty.
Zimbabwe's Judiciary Service Commission did not immediately respond to CNN's request for comment.
They used to wear wigs to hide their syphilis balding and wounds on their head, same for women actuallyWhat in the white supremacy?
It has long been believed that a man named Cudjo Lewis was the last living survivor of the trans-Atlantic slave trade in the United States. Now a researcher at Newcastle University in Britain says she has discovered testimony from someone who may have lived even longer — a woman named Redoshi.
The new findings, published last week in the journal Slavery & Abolition, are likely to be subject to scholarly debate, because there are few records documenting the lives of the last Africans to be captured and brought to the United States on slave ships.
Regardless of Redoshi’s precise historical status, the researcher, Hannah Durkin, has pieced together accounts from different sources and census records to carve out the remarkable life of a woman who survived the treacherous Middle Passage voyage at age 12, was sold as a child bride, and lived through the Civil War and the Great Depression. According to Dr. Durkin, Redoshi died in 1937; Lewis died in 1935.
“It was thought that this woman was lost to history,” Dr. Durkin, a lecturer at Newcastle University, said in an interview.
But Redoshi was not lost. She is believed to have been taken from a West African village before being brought to the United States in 1860 on the Clotilda, the last recorded slave ship to arrive in the country after more than 240 years of slavery.
The rest of her life provides a stark example of the physical and psychological trauma left on those who survived the trans-Atlantic slave trade, scars that continue to inflame tensions in the United States today.
The author Zora Neale Hurston discovered Redoshi, who became known as Sally Smith after being enslaved, while doing research for her literary works in the South.
Dr. Durkin wove together bits and pieces of Redoshi’s life that were found in Hurston’s unpublished writings and an interview she gave to The Montgomery Advertiser as well as in “Bridge Across Jordan,” a memoir by the civil rights leader Amelia Boynton Robinson. Redoshi was also filmed for an instructional film released in 1938 by the Department of Agriculture called “The Negro Farmer: Extension Work for Better Farming and Better Living,” possibly making her the only female Clotilda survivor who appeared on film.
The film, which was meant to showcase issues facing formerly enslaved people as they tried to become farmers, shows Redoshi as an old woman on the porch of her small home, made out of wooden planks on a plantation in Alabama. As a narrator speaks, she can be seen talking to someone as she sits in a chair, wrapped by a quilt. Her white hair looks fuzzy, marked by stray braids poking out of it, and her skin is dark and thick but still vibrant. She has a gaptoothed smile, and cheekbones rising up to her eyes.
The footage is the only known video of a woman who survived slavery in the United States, Dr. Durkin said.
Before her death in 1937, Redoshi was filmed for an instructional movie released in 1938 by the Department of Agriculture called “The Negro Farmer: Extension Work for Better Farming and Better Living.”CreditDepartment of Agriculture
Before her death in 1937, Redoshi was filmed for an instructional movie released in 1938 by the Department of Agriculture called “The Negro Farmer: Extension Work for Better Farming and Better Living.”Credit Department of Agriculture
Dr. Durkin said she learned about Redoshi as she researched Hurston’s “Barrac00n: The Story of the Last ‘Black Cargo,’” a nonfiction work centered on interviews with Cudjo Lewis. Dr. Durkin noticed a woman named Sally Smith in the appendix to a posthumously published manuscript by Hurston called “Every Tongue Got to Confess.”
Dr. Durkin says Redoshi was taken from her village in West Africa, where she described her life as “peaceful” before her father was killed by men who kidnapped her.
The interview Redoshi gave to The Montgomery Advertiser in 1932 indicated that she was from an area of West Africa that is now part of Benin, Dr. Durkin said. “I guess she is Yoruba.”
When she arrived in the United States, she was given the name Sally Smith after she was sold to a man named Washington Smith in Alabama, where she was made a child bride to an enslaved man.
“I was 12 years old and he was a man from another tribe who had a family in Africa,” Redoshi is quoted as saying to Mrs. Boynton Robinson. “I couldn’t understand his talk and he couldn’t understand me. They put us on block together and sold us for man and wife.”
This began Redoshi’s life as a slave on a plantation in Bogue Chitto, Ala. Five years after she arrived in the United States, she became a free woman with the ratification of the 13th Amendment, which abolished slavery.
According to an article published in The Montgomery Advertiser, after Redoshi was freed she remained on the plantation with the Smiths, which was common for emancipated people.
“We stay on Smith place, where we know folks be good to us,’” she said in the 1932 interview. When Washington Smith died, she said, “we stay with Mistress Smith,” adding, “We love her and no want to leave.”
Dr. Durkin deduced from the memoir by Mrs. Boynton Robinson, who died in 2015, that while Redoshi stayed on the plantation for the remainder of her life, she later owned land in Bogue Chitto. According to Mrs. Boynton Robinson, around 6,000 acres in Bogue Chitto was owned and operated by black people. The land was inherited from formerly enslaved people who acquired it soon after slavery was abolished.
Redoshi’s life can provide a deeper understanding of the challenges and the narrow but previously unthinkable opportunities facing people as they emerged from slavery in the United States.
“We may still discover people who passed away after Redoshi,” said Sylviane A. Diouf, a visiting professor at Brown University’s Center for the Study of Slavery and Justice. “She may very well not be the last, which is of no importance whatsoever. What is crucial is the people’s stories.”
They could but what's the likelihood. Leaders are greedy and they would want to continue business
Many parts of Africa are doomed. Too corrupt to change. However, there are other parts that get it, and they are sitting back, simply watching.
